1 Corinthians 12 interlinear in Tamil
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διὸ Wherefore dio γνωρίζω I give to understand, gnōrizō ὑμῖν you hymin ὅτι that hoti οὐδεὶς no man oudeis ἐν by en πνεύματι the Spirit pneuma θεοῦ of God theos λαλῶν speaking laleō λέγει calleth legō Ἀνάθεμα accursed: anathema Ἰησοῦν, Jesus iēsous καὶ and kai οὐδεὶς no man oudeis δύναται can dynamai εἰπεῖν say epō Κύριον is the Lord, kyrios Ἰησοῦν, that Jesus iēsous εἰ but ei μὴ mē ἐν by en πνεύματι Ghost. pneuma ἁγίῳ the Holy hagios
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Διαιρέσεις diversities diairesis δὲ Now de χαρισμάτων of gifts, charisma εἰσίν there are eisi τὸ the ho δὲ but de αὐτὸ same autos πνεῦμα· Spirit. pneuma
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ἄλλῳ another allos δὲ To de ἐνεργήματα the working energēma δυνάμεων of miracles; dynamis ἄλλῳ another allos δὲ to de προφητεία prophecy; prophēteia ἄλλῳ another allos δὲ to de διακρίσεις discerning diakrisis πνευμάτων of spirits; pneuma ἑτέρῳ another heteros δὲ to de γένη kinds genos γλωσσῶν of tongues; glōssa ἄλλῳ another allos δὲ to de ἑρμηνεία the interpretation hermēneia γλωσσῶν· of tongues: glōssa
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Καθάπερ as kathaper γὰρ For gar τὸ the ho σῶμα body sōma ἕν one, heis ἐστιν is esti καὶ and kai μέλη members, melos ἔχει hath echō πολλὰ many polys πάντα all pas δὲ and de τὰ the ho μέλη members melos τοῦ ho σώματος body, sōma τοῦ that ho ἑνός, of one heis πολλὰ many, polys ὄντα being ōn ἕν one heis ἐστιν are esti σῶμα body: sōma οὕτως so houtō καὶ also kai ὁ ho Χριστός· Christ. christos
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καὶ kai γὰρ For gar ἐν by en ἑνὶ one heis πνεύματι Spirit pneuma ἡμεῖς we hēmeis πάντες all pas εἰς into eis ἓν one heis σῶμα body, sōma ἐβαπτίσθημεν are baptized baptizō εἴτε whether eite Ἰουδαῖοι Jews ioudaios εἴτε or eite Ἕλληνες Gentiles, hellēn εἴτε whether eite δοῦλοι bond doulos εἴτε or eite ἐλεύθεροι free; eleutheros καὶ and kai πάντες all pas εἰς into eis ἓν one heis πνεῦμα Spirit. pneuma ἐποτίσθημεν have been made to drink potizō
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καὶ And kai ἐὰν if ean εἴπῃ shall say, epō τὸ the ho οὖς ear ous Ὅτι Because hoti οὐκ not ou εἰμὶ I am eimi ὀφθαλμός the eye, ophthalmos οὐκ not ou εἰμὶ I am eimi ἐκ of ek τοῦ the ho σώματος body; sōma οὐ ou παρὰ therefore para τοῦτο it touto οὐκ not ou ἔστιν is esti ἐκ of ek τοῦ the ho σώματος· body? sōma
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οὐ ou δύναται cannot dynamai δὲ And de ὀφθαλμὸς the eye ophthalmos εἰπεῖν say epō τῇ the ho χειρί unto hand, cheir Χρείαν need chreia σου of thee: sou οὐκ no ou ἔχω I have echō ἢ nor ē πάλιν again palin ἡ the ho κεφαλὴ head kephalē τοῖς the ho ποσίν to feet, pous Χρείαν need chreia ὑμῶν of you. hymōn οὐκ no ou ἔχω· I have echō
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καὶ And kai ἃ which hos δοκοῦμεν we think dokeō ἀτιμότερα less honourable, atimos εἶναι to be einai τοῦ those ho σώματος body, sōma τούτοις upon these toutois τιμὴν honour; timē περισσοτέραν more abundant perissos περιτίθεμεν we bestow peritithēmi καὶ and kai τὰ of the ho ἀσχήμονα uncomely aschēmōn ἡμῶν our hēmōn εὐσχημοσύνην comeliness. euschēmosynē περισσοτέραν more abundant perissos ἔχει have echō
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τὰ ho δὲ For de εὐσχήμονα comely euschēmōn ἡμῶν our hēmōn οὐ no ou χρείαν need: chreia ἔχει have echō ἀλλ' but alla ὁ ho θεὸς God theos συνεκέρασεν hath tempered together, synkerannymi τὸ ho σῶμα the body sōma τῷ that ho ὑστεροῦντι to which lacked: hystereō περισσοτέραν more abundant perissos δοὺς having given didōmi τιμήν honour timē
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καὶ And kai εἴτε whether eite πάσχει suffer, paschō ἓν one heis μέλος member melos συμπάσχει suffer sympaschō πάντα all pas τὰ the ho μέλη· members with it; melos εἴτε or eite δοξάζεται be honoured, doxazō ἓν one heis μέλος member melos συγχαίρει rejoice synchairō πάντα all pas τὰ the ho μέλη members with it. melos
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καὶ And kai οὓς some hos μὲν men ἔθετο hath set tithēmi ὁ ho θεὸς God theos ἐν in en τῇ the ho ἐκκλησίᾳ church, ekklēsia πρῶτον first prōton ἀποστόλους apostles, apostolos δεύτερον secondarily deuteros προφήτας prophets, prophētēs τρίτον thirdly tritos διδασκάλους teachers, didaskalos ἔπειτα after that epeita δυνάμεις miracles, dynamis εἶτα then eita χαρίσματα gifts charisma ἰαμάτων of healings, iama ἀντιλήψεις, helps, antilēpsis κυβερνήσεις governments, kybernēsis γένη diversities genos γλωσσῶν of tongues. glōssa